My Settings: Aztlan, The Fifth World

Aztec Mythology, ever since I was a child, has fascinated me. As you can probably guess from reading this blog, I'm a fan of horrifying things, and there are few mythologies in the world that can equal the sheer death-metal-crazy of the ancient Mexica religion. Because of this, I wanted to put together a Dungeons and Dragons setting based on Aztec mythology because I enjoy the ambiguity of it. DnD has a very cut-and-dry morality, Good gods are nice and kind and evil gods are colossal, world-devouring dicks. Aztec Mythology is built on a kind of moral ambiguity, because the gods demand many horrible things from their supplicants, but usually at least try to help their supplicants. They defend the world from eldritch monstrosities far worse than them, and in the interest of that goal, aren't a few hundred human sacrifices a small price to pay for the continued existence of the cosmos? Aztec Mythology is based on a bloody system of worship, but if it genuinely is the only system we have, is it worth preserving?

This, like all of DnD as a whole is a fantasy setting, and is not meant to be an accurate representation of Aztec Mythology any more than Greyhawk or Forgotten Realms tries to be an accurate representation of medieval theology. It tries to capture the spirit of Aztec Mythology though, and if it does interest you, and make you want to know more, Wikipedia and TVTropes are more than happy to share. It's actually a good idea to take  a gander at those pages anyway, especially if you want some context as to what's going on.

This setting is called Aztlan, named after the mythological homeland of the Aztecs. It has Aztec gods and most of its magic is rather bloody.

Important Disclaimer: Aztec Mythology is one of the most complicated, contradictory and outright schizophrenic myth cycles in the world, to the point that scholars today are debating over the fine points of it. Gods had multiple titles and avatars, each with their own different powers and portfolios, and confusingly, some of those titles are directly named after other gods (both Quetzalcoatl and Xipe Totec are referred to as Tezcatlipoca in different contexts) and the vast majority of it is filtered through the lens of the Spanish who conquered them. Basically what this means is, this is not an accurate representation of Aztec Mythology, but I have tried to stay true to the spirit of the myths, with the emphasis on duality, debt, necessary evil and the duty of mortals to avert catastrophe through any means necessary. I've taken the bits I like and adapted them to make what I think is a cool campaign setting. I have included links to all the Wikipedia pages on the respective gods and entities and the cultural things I'm using so that readers can browse them at their leisure and see what the ancient Aztecs actually thought of them, outside of a fantasy context.

Cosmology and Gods

The creation myth of the Aztecs is outlined in both the above links, so I won't rehash it here, but suffice to say, the setting is called the Fifth World for a reason. Worlds are fragile and delicate things, and the two chief gods Quetzalcoatl and Tezcatlipoca have seen at least four pass before this one. Each world was ruled by a god, fully, the first two by Tezcatlipoca and Quetzalcoatl themselves, and each time, errors in judgement, hubris, and the follies of the gods have seen their suns extinguished and their worlds devoured by the Abyss. Tezcatlipoca and Quetzalcoatl decided that this new world would be different, and would be free from the mistakes of the past, and these two mortal enemies put aside their differences to create something new and better. They sowed the bones of dead gods like wheat, stolen from the underworld, and from their blood and sacrifice, created mortals. 

While keeping the outer planes and the standard DnD cosmology (Sorry, Planescape fanboy. Old habits die very hard), the campaign setting is a primarily forest-based continent, with different neighboring kingdoms constantly at war. The gods differ in several ways from mainstream DnD gods. Firstly, while the gods may not like each other, may not always work together, and in some cases may be downright malicious and evil, all of them want to keep the world existing. Gods will have enemies, but humbled by the foes Quetzalcoatl and Tezcatlipoca putting aside their differences, it is against their nature to seriously threaten the cosmos. Even the most evil and depraved gods will stand aside their good counterparts to defend the Prime Material, their masterpiece, from the ravages of demons and devils and other monsters, and their clergies will fight to keep their civilizations and worship going. As such, Good and Evil work in different ways in this universe. The spells Detect Evil/Good and Smite Evil/Good become the much more simplified Detect and Smite Enemy. Simply put, the gods lend their power so that their followers can smite what the Gods themselves perceive as destructive to their world, and this changes for the wishes of each god. This is not to imply that the gods do not fight wars or have long lasting enmities, but when the world is truly threatened, the pantheon closes ranks and stands together.

One of the most controversial aspects of this world is the concept of sacrifice. Gods are powerful already, and even the weakest still has divine rank, however their enemies stand on almost equal, if not greater footing. The Tzitzimimeh, as well as demons, devils and worse abominations from the darkness of space or relics from a previous age wait for periods of cosmic instability to strike, and if they are ever successful, the world and everyone living in it, is doomed. The gods know this, and as such require a tithe from their mortal followers, in order to protect them. Most religious ceremonies in the culture of mortals requires sacrifice, for lives and blood are the most vital gifts mortals can offer the heavens, and it is only through these that gods can attain the world-shattering power to destroy their enemies.  Only Quetzalcoatl refuses sacrifice, for his clerics claim he is powerful enough to not need it, while his critics would say he is too weak to deserve it. 

Sacrifice is not an inherently evil act within this cosmology, as it ultimately benefits the cosmos. In addition, being sacrificed, even as an enemy, is an acknowledgement that one is a worthy enough gift to be offered to the gods, and is seen as an honor (at least by the sacrificers. The victims may have different opinions on the matter). Most good aligned deities will demand that their sacrifices be treated well and respected, having their whims catered to, and at times, to be treated as a living avatar of the god themselves. Evil gods will usually demand some form of horrifying torture before the victim is killed. All gods, however, will reward their followers for sacrifices performed in their name, as it grants them more divine essence to work their heavenly will. Animal sacrifices and sacrifices of crops and jewels will suffice for blessings and improved luck, but nearly all truly important religious ceremonies require the sacrifice of at least one or more sentient beings. All aside from Quetzalcoatl demand at minimum one sacrifice a month from its clerics or paladins, Failure to meet even this minimum will  result in rebukes, being stripped of powers, and with very grievous offenses, the god simply devouring the person's heart themselves. Being a cleric or paladin of a god is a serious task, and if one allows sentimentality or the morality of earth to get in the way of their duty to the divine, they were unworthy of the title in the first place.

Sacrifice is a very important part of the culture, because it offers the life and hearts-blood of the victim to a god, to be used to power the deity's abilities. The soul is sent off to a heaven to enjoy its afterlife, but its claim to life is forever forfeit. NO magic can bring back a sacrificial victim, either to the living world or to undeath, no matter how strong. Even deities cannot revive one. 

Below are some example Teotl, or deities to worship. Here are a list of Domains so I won't have to link each one. Domains, More Domains.

Quetzalcoatl

Alignment: Lawful Good

Divine Rank: Greater

Home Plane: Seven Mounting Heavens of Celestia

Portfolio: Dawn, light, wind, wisdom and crops. 

Domains: Air, Good, Knowledge, Sun

Favored Weapon: Sword

Symbol: A coiled, feathered serpent set against a sunburst.

Quetzalcoatl is by far the most popular of the Fifth World deities. Respected as a deity of the morning star, the wind and wisdom and honor, Quetzalcoatl is credited along with his arch-enemy, Tezcatlipoca with creating and maintaining the current world. Manifesting as an immense, draconic being known as the feathered serpent, Quetzalcoatl is said to fly around the material sphere, directing the sun and guarding it from threat.

Quetzalcoatl is known as a gentle deity, and his clerics and followers preach an upholding of the law and the right of the wise and good to rule lesser men, making him quite a popular deity for rulers. Alone among the pantheon, Quetzalcoatl outright condemns the sacrifice of sentient beings, seeing it as an abomination, however his critics claim that he needs to get his power from somewhere, and some who seek to slander the deity claim he uses even less savory methods to maintain his rule. Quetzalcaotl is a guardian of high culture, and while he insures that society, the nobility and the high arts are respected and perfected, his high-mindedness can make him grating, and he traditionally does not pay much attention to mortal affairs, preferring principles to the actual, often dirty business of running a city (leaving that to Tezcatlipoca's portfolio). Still, cities in which Quetzalcoatl is worshiped are among the most just and cultured places in the world.

Quetzalcoatl gets along well with most other good or neutral gods, however, despises evil ones. He will stand beside them to defend humanity, but works to emphasize nobility, compassion and goodness wherever he can. As mentioned above, while he personally condemns human sacrifice, he will not deny that other gods need it, with Quetzalcoatlite cultures maintaining something of an uneasy balance with worshipers of other gods. Except in truly world-ending circumstances, Quetzalcoatl will never aid or even tolerate evil. 

Tezcatlipoca

Alignment: Chaotic Evil

Divine Rank: Greater

Home Plane: Windswept Depths of Gehenna

Portfolio: Darkness, war, chaos, magic and slaves

Domains:  Chaos, Darkness, Trickery, War

Favored Weapon: Dagger

Symbol: An obsidian mirror, ringed in smoke.

Tezcatlipoca is second only to Quetzalcoatl in popularity. Rather than goodness, nobility or compassion, Tezcatlipoca teaches that strength is the only power worth having. Tezcatlipoca is a god of chaos, a fickle and capricious deity. He views strife and adversity as tests, and is very eager to test his followers with disasters and misfortune, to weed the weak from the strong. Tezcatlipoca teaches that the world is a harsh and dangerous place, with no place for the soft or the merciful, and his followers are warlike and usually quite vicious.

Tezcatlipoca, more than any other god, is one of action, the reason he is so popular. While people may not like his tricks or bloodthirsty nature, he is rather widely accepted and praised as a necessary evil who will not protect his followers, but give truly horrifying fates to those who try to harm them. Tezactlipoca has slain many monsters that threaten the world, and is known to be the patron of rulers and slaves alike, with no distinction for social class or standing. To Tezcatlipoca, it doesn't matter where or how a person was born, only that they are strong and prove themselves, and in this aspect he will reward prince or pauper. The god is known as the smoking mirror, because a supplicant can only expect to take away what he brings to the altar. It is said that the god holds a fondness for slaves, and people, especially weak people who mistreat slaves will be cursed and tortured by him. One of his titles is 'He Who's Slaves We Are', acknowledging the debt mortals owe him. 

Tezcaltipoca is also known as a god of the night, and the darkness outside civilization, and as such, can be appeased for safe passage between cities or in dangerous environments. He is prayed to by soldiers to bless them in battle, and by scholars who seek perfection in their crafts. Despite all this, Tezcatlipoca is a dark and bloody god, and demands no mercy towards enemies of his chosen. Tezcatlipocans will usually slaughter all their defeated enemies, even prisoners of war for his honor.

Tlaloc

Alignment: Chaotic Neutral

Divine Rank: Greater

Home Plane: Elemental Plane of Water

Portfolio: Storms, water, fertility and nature.

Domains:  Destruction, Strength, Water, Weather

Favored Weapon: Club.

Symbol: Stylized face of a toad, or a lightning bolt.

Ruling from his cloud fortress Tlalocan, on the border of the Water Plane, Tlaloc is known as the uncaring deity of storms, fertility and nature in all its aspects. A former ruler of the world before he personally extinguished all life with a rain of fire, Tlaloc cares little for mortal affairs unless it directly concerns the him. 

Because of his portfolio, Tlaloc is an important god in the pantheon, both for ensuring the growth of crops and repelling natural disasters. Tlaloc's anger is made known fairly obviously with massive storms, floods and lightning. His wrath is usually appeased with sacrifice, either monetary, or much better, of people. Sacrifices to Tlaloc are always drowned, and he particularly favors children being sacrificed in this manner, as they are pure representations of the human animal before being corrupted by civilization. As a god of nature, Tlaloc is offended when civilization encroaches too much upon the natural world and there are tales of huge lightning storms and monsters from the deep devouring cities that are too hubristic. 

Despite his violent nature, Tlaloc is not malicious, and will not seek vengeance unless actively slighted. He is ambivalent to empty prayers, but will pay attention when offerings are made. His nature makes him extremely important to an agricultural society, like those in the Fifth World. He is a patron of farmers, druids and barabarians, and others who pay respect to nature. His clerics and paladins are almost universally selected from those ranks.

Toci

Alignment: Neutral Good

Divine Rank: Greater

Home Plane: Blessed Fields of Elysium

Portfolio: Motherhood, life, fertility, healing.

Domains:  Animal, Community, Healing, Protection

Favored Weapon: Quarterstaff

Symbol: Two snakes facing each other, with black, stylized eyes.

A mother goddess, according to myths responsible for the birth of Quetzalcoatl and Huitzilopochtli, Toci began her existence as Coatlicue, mother of the gods and the earth. The birthing of the two powerful gods killed Coaltlicue, with snakes and serpents flowing as blood from her corpse, but she rose again as Toci, one of her avatars. It is said that Toci is a being of goodness and forgiveness, but also embodies life, death and rebirth. In this aspect, she is worshiped as the mother of all life on earth and a cleanser of sins.

Toci is strongly associated with blood, both in childbirth and spilled blood in death. She is also associated with bathing and water, as a way of purifying sins, cleaning wounds and washing away impurity. It is said that Toci, in her aspect as Tlazolteotl is capable of eating sins, purifying a soul bound for the hells and stealing it away to Elysium. Toci knows nothing of sin and is a being of mercy. She loves all her children, regardless of the wickedness in their hearts.

Toci is a popular god of clerics and midwives. Indeed, her often female clergy specialize in bringing children into the world and curing disease. Many are pacifists, but many more accept that some souls need to be sent to the heavens sooner rather than later. Sacrifices to Toci are treated with religious, loving awe, and are universally well regarded. When they are sacrificed, their blood is poured over the crops, granting the community with Toci's loving blessing.

Mictlantecuhtli

Alignment: True Neutral

Divine Rank: Greater

Home Plane: Negative Energy Plane

Portfolio: Death, the underworld, entropy and darkness.

Domains:  Darkness, Death, Destruction, Evil (Included more for the undead stuff than anything)

Favored Weapon: Sickle

Symbol: A bloodstained skull.

Lord of the dead, served by the psychopomp and hellhound Xolotl, Mictlantecuhtli is a god known and feared among the people of the Fifth World. He is known  as the ruler of Mictlan, the Aztlan name for the Negative Energy Plane, and is the progenitor and patron of the undead. Mictlantecuhtli is not an evil god, but he is a merciless one. He sees death every minute of every day, and any trace of empathy is gone from his dead heart. Mictlantecuhtli is a god that cares little for the affairs of life, but is said to be the judge of all souls.

Mictlantecuhtli is worshiped by Aztlans because death is an intrinsic and important part of the culture. Without death, there would be no change, and mortals would be unable to supply their divine spark to the gods. Death is seen as necessary, and in certain cases, merciful, and clerics and paladins of the death god honor him with ritual cannibalism. It's said that eating a defeated foe grants its power to the eater, and perhaps allows Mictlantecuhtli to judge the dead less harshly. Unusually, the death god cares nothing for how a mortal lives his or her life, only the manner of their death, and places their souls in the afterlife based on how much he enjoys their final moments.

Mictlantecuhtli has stern rules and wants death to be permanent. Any effect that brings the dead back to true life as a sentient being  requires a DC 20 wisdom check on behalf of either the summoner or the slain creature to unravel one of Mictlan's riddles to allow the soul to return. Mictlanteuhtli knows many rites to make death utterly permanent, and his clerics are well practiced in using disintegrate to ensure that their victims remain dead. 

Other than these five greater deities, the Aztlan are hardly a monotheistic people. Cities will often revere all of the 'big five' (with one usually taking prominence as the city's patron), and have dozens of smaller shrines to other deities. Listed here are a few others (there are literally thousands, so I can't list them all, but these are important ones that caught my eye).

Xipe Totec: True Neutral Intermediate god of rebirth, cycles and fertility. His sacrifices are required to be flayed, to symbolize the discarding of the old to make way for the new. His favored weapon is a short sword and his domains are Animal, Creation and Plant.

Xolotl: Neutral Evil Lesser god of death and lightning, undead twin of Quetzalcoatl and servant of Mictlantecuhtli. He is a god of death, darkness, sickness and monstrosities. His favored weapon is claws or a maul and his domains are Death, Madness and Fire.

Huitzilopochtli: Lawful Neutral Greater god of war, conflict, the Aztlan people as a whole and the sun. Huitzilopochtli represents the violent rebuking of forces that seek to harm the pantheon or its people, and is the staunch defender of the gods, standing on the front line against the Tzitzimimeh and their demon hordes. His favored weapon is a longsword (or swordclub) and his domains are Community, Destruction, Sun and War.

Huehuecoyotl: Chaotic Neutral Lesser god of trickery, storytelling, old age and bards. Huehuecoyotl is the primary trickster deity of the Fifth World, and lends his aid and wrath to people nearly at random. He is a patron and guardian of stories, making him very popular among bards, and manifests in the Prime Material Plane often to converse with his followers and start wars for fun. His favored weapon is a whip, and his domains are Chaos, Knowledge and Trickery.

Yacatecuhtli: Lawful Good Lesser God of Gnomes, traders and travelers, Yacatecuhtli is the god of commerce. Travelers will offer blood sacrifice to the god before they leave for an important journey, and often dedicate anything they kill along the way to him as well. His favored weapon is a spear or a machete. His domains are Luck, Protection and Travel.

The Sun and the Moon: While no longer gods, Aztlan myth maintains that the sun and the moon are the divine sparks of two gods who leaped into a bonfire when the earth was young. They are the ward against the fiends that threaten the Prime, and their light is all that keeps mankind safe. It is said that all mortals have a shard of the sun in their hearts, and when sacrificed, that shard rejoins the greater whole. 

The Tzitzimimeh

Where there are gods, there are those who oppose them, and the primary threat to the Fifth World are those creatures. Tzitzimimeh are creatures of primordial chaos, spawning life in the cosmos, and believing that it is their right to extinguish as they please. The Tzitzimimeh defy description, undead gods that lurk in the airless void between worlds, these monsters are heralded by a solar eclipse, leaving them free to descend and devour humans. Each Tzitzimimeh holds the power of a god, and each one brings plague, disease and death, and scores of hungry undead in its wake. Only the sun and the moon have the power to drive these monstrosities back into space, and only the gods can destroy them.

Tzitzimimeh hold no love for humans, and bide their time to exterminate them, the gods, and the pretender sun that dares to imitate their light. It is said by some that the Tzitzimimeh are female goddesses, and protectors of women, but in reality, the Tzitzimimeh only know that women look vaguely similar to them, and seeing things that look like them mistreated incurs their wrath. Protecting or respecting women, or indeed, even being a woman is no sanctuary from their wrath, and when they descend, they slaughter indiscriminately.

The origins of the Tzitzimimeh and their queen, the obsidan butterfly Itzpapalotl, remain hidden, even to the eyes of the gods, but what is known is that they are worshiped by demons, devils and yugoloths, whom they command. They slumber in the lower planes, only entering earth and taking the form of stars in preparation for an eclipse when they, and their armies of fiends descend and attack. Tzitzimimeh can be of any evil alignment, and often do not get along, but when their queen commands them together for an assault on the material world, they join ranks to reek havoc. 

Despite their vicious, evil and malicious nature, Tzitzimimeh are afforded respect by mortals, who often pray to them to avert their wrath. Tzitzimimeh may only walk the material world during the eclipse, and watch from the outer planes otherwise. As such, Tzitzimimeh may occasionally answer the prayers of mortal supplicants out of boredom and especially if it aligns with their goals and plans anyway. Everyone knows, however, that no matter how nice one of the skeleton maidens is being, when the time of the eclipse comes, all mortals, supplicant or not, are their prey. Their ultimate goal is to blot out the sun permanently and stop the flow of sacrifices, leaving the gods weak and vulnerable. Whatever they plan to do with earth, it involves the end of all life.

Society and Culture of Aztlan

Aztlan, despite its bloody focus on sacrifice and death has a rich and intricate culture. In the mostly jungle continent, there are many separate city states and tribes, many of them making war on each other. The demands of the gods are heavy, and it is rare to find a city that is not at least in some way prepared to fight. Cities have a somewhat feudal system, with a local ruler that pays a tithe in gold and slaves to the main ruling city in the area. There is nobility and learned people, followed by soldiers, then commoners, and finally slaves. Aztlan people actually treat their slaves fairly well for fear of angering their patron, Tezcatlipoca.

Women within the Fifth World are treated as being the equals of males. While it is generally accepted that men are warriors and women are childbearers and housekeepers, it is certainly not unknown or even frowned upon for a woman to walk the path of a fighter, especially in cities that strongly venerate Tezcatlipoca. Men and women are both equally likely to take the path of the wizard or sorcerer, as Tezcatlipoca, its patron, welcomes the strong regardless of gender.  Aztlan culture emphasizes learning and growth, and school is compulsory for all people, even commoners. 

All the standard player character races exist within Aztlan, and while they are all genetically different, in the eyes of the gods, they all fall under the same category, and that is as mortals. This is not to say that orcs and humans and elves all work together, rather that they are all aware that fiends target them equally, and that they all have a common ancestor and enemy.

Aberrations: Just as in all settings, Aberrations are the odd race out. They claim no divine master, and they claim no allegiance with the Tzitzimimeh. Different aberrant races are usually rampaging monsters, with the exception of Aboleths, who claim they are survivors of the flood that destroyed the Fourth World, and Mind Flayers, who are said to come from the future, the Sixth or even Seventh World, and are eager to end this age so that theirs can begin. Amazingly, both of these races of alien monsters will fight to repel the Tzitzimimeh, as they have no wish for the world to end before they conquer it.

Draconics: Dragons and dragonborn are one of the most revered races in the Fifth World. Their reptilian aspect leads many to believe that they descend from the gods themselves, or that they have some form of divine blood. Dragons are revered as avatars of Quetzalcoatl and other, reptilian gods, and dragonborn nigh-universally find themselves involved with the clergy. Dragonborn who are captured by neighboring tribes can expect the very highest level of treatment and honor, before they are sacrificed and 'returned to heaven.'

Dwarves: Dwarves, born of stone and soil are traditionally considered to be spawned from the spilled blood of Cipactli, the immense, water-dwelling beast that Tezcatlipoca and Quetzalcoatl slew in primordial times and whose corpse they used to make the earth. Aztlan dwarves tend to live near gold and silver rich places, where they mine the earth and work stone. Their weapons are legendary, and are capable of bleeding gods themselves, and their cities are often lined with gold and precious metals. Dwarves traditionally maintain one large pit, where they sacrifice gold and mortals to Cipatli, hoping to re-animate their primordial mother.

Elves: Elves believe they are the children of Quetzalcoatl, his chosen, divine race that inhabited the Second World where he was the sun and ruled over earth. Because of this, elves dislike Tezcatlipoca for ending that age, and resent younger races for taking their place as the chosen few. Elves, as children of the Second Sun have incredibly vast stores of knowledge, as unlike the First Worlders, they took steps to ensure that their records survived the catastrophe that ended their world. Drow elves, take a different approach. They see themselves as the children of Tezcatlipoca, lord of the First World and despise surface elves and other races, whom they believe they predate. Drow believe in testing themselves, facing the Smoking Mirror without fear, and believe that they are Tezcatlipoca's chosen race, with surface elves, ironically, being Quetzalcoatl's mockery of their divine form. 

Gnomes: Gnomes traditionally dwell in the forest, and are a mostly nomadic lot, rarely settling down in cities and preferring to stick together for protection against the hungry jungle. Traders by nature, gnomes feel at home with most other races. They are said to be under the protection of Yacatecuhtli, god of travelers and protector of merchants. Gnomes often make blood sacrifice to this god in exchange for good business and protection, and it is considered very unlucky to harm one.

Halflings: Primarily a peaceful, agricultural people, halflings keep their rural, farming communities far away from the warlike nations of man. They pay tribute to Xipe Totec, god of maize and the field, and traditionally Halfling villages are adorned with the flayed skins of their sacrifices. Halflings believe in the cycle of birth, death and rebirth, and their villages are often guarded by skinned undead, in homage to the Flayed God. Halflings only really venture into the cities of other mortals to trade in food and wares.

Orcs: Orcs are said to be blessed by Xolotl, god of monsters, as well as recieving patronage from Tezcatlipoca in the Fifth World. Orcs are a powerful people, and their civilizations, far from the crumbling libraries and tombs of the elves, are modern, advanced, and most of all, strong, as their patron would want them to be. Strength is the key here, and whether it be political, military or magical strength, orcs don't care. They strive to be the best at everything, howling their praises to Tezcatlipoca. They hold particular enmity for elves, the weak spawn of the plumed serpent and for the Drow, as worthless relics of a failed age, that their god has deemed too weak to live in the light. In the Fifth World, orcs rival humans and elves as the most powerful, enlightened and advanced civilization.

Tieflings: Tieflings, like in most settings are not a very popular people. Cursed and marred with fiend-blood, Tieflings are considered children of the Tzitzimimeh and their fiendish hordes. Unusually, despite the revulsion most people hold for them, Tieflings are never sacrificed, for fear of contaminating the heavens with their taint. For their part, Tzitzimimeh consider Tieflings half-breeds of fiend and mortal, and while they may support an entertaining one, they will never truly consider the mongrels as true children unless they find some way to discard their human frailty.

Story Hooks of the Fifth World

Some ideas to inspire and run campaigns in Aztlan. 

• The source of Quetzalcoatl's power is revealed. Rather than simply taking the lives and blood of mortals, and letting their souls go to their final rest, the plumed serpent's horrible secret comes out. Instead of accepting human sacrifice, he eats the souls of the dead as they come to his realm. How this secret gets out is up to the GM, but suffice to say, the other gods, even Tezcatlipoca is revolted at the serpent's actions. The world very quickly falls into more turmoil than usual, as the gods fight among themselves, Quetzalcoatlites claim that their way is the true way, and as the Tzitzimimeh smell weakness, another eclipse seems just on the horizon, with not enough sacrifice going to the gods for them to defend Aztlan...
• Priests of Tlaloc have made pilgrimage across the land, claiming that mortals have overstepped their boundaries and have angered the god of storms. Sacrifices are made, and appeasement is attempted, but for some reason, nothing seems to be working, and violent storms devastate cities, and rivers swell and drown entire jungles in floodwater. As times become more desperate, the gods struggle to maintain the balance of earth, and the more mortals struggle and fails to cull their numbers, the angrier the storm god gets. Eventually, something terrible rises from the sea, Tlaloc's true child, the Tarrasque, that has come to wipe mortals off the face of the earth. 
• The Tzitzimimeh have come once more, but this time, their target is not the material plane. Instead, they attack Mictlan, realm of the dead, and after crippling Mictlantecuhtli and Xolotl, the queen of Tzitzimimeh, Itzpapalotl, hurls open the gates of Mictlan and allows the souls of the dead to invade the earth in her stead. These ravenous undead are hungry for hearts and souls are eager to quench the last remaining points of sunlight within mortals. As the hordes of the dead clash against the living, the final countdown is at hand to the next, and possibly final eclipse, when the Tzitzimimeh descend and enjoy the buffet.

- Kephn